Background

Background

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 To reach the Old State Mosque Wapauwe Kaitetu which are, from the central city of Ambon we can use ground transportation with a travel time of one hour. Departing from Ambon city eastwards towards Passo Affairs. At the intersection of three Passo veering to the left across the bridge, heading north and through the mountains turn green with the road and uphill. Along the way we can enjoy natural mountain scenery, with the side roads that sometimes shows the chasm, cliffs, or the expanse of green plants cloves and nutmeg soothing eye. Before reaching Kaitetu, we must first meet Hitu Affairs, which is located about 22 kilometers from Ambon. A link that is down, take us into Hitu. On the road we were treated to a panorama of North coast of Ambon island with a beautiful stretch of palm trees and mangroves. From there, we can clearly see Seram Strait by sea is calm. Arriving at the intersection of four Hitu, we must turn the vehicle to the left, or toward the west along the northern coast of Peninsula Hitu. Only when we travel 12 kilometers journey from there, we’ll find Affairs Kaitetu. Sago Construction midrib Wapauwe mosque is still preserved in its original architecture was, standing on a plot of land by local residents named theory the Samaiha. It lies between residential Kaitetu in a very simple form. Gaba gaba-walled construction (the dry sago midrib) and the sago palm leaf roof, is still functioning well as a place to air the Friday prayer and praying five times, despite existing new mosque in the village. The main building Mosque Wapauwe measures just 10 x 10 meters, while the additional buildings which are sized porch 6.35 x 4.75 meters. Typologi four square-shaped building. The original building at the time of its establishment does not have a porch. Although small and simple, this mosque has some uniqueness that is rarely held another mosque, the construction of the main building was designed without using nails or wooden pegs on each timber connection. It has also been valuable history of the mosque that is saved the best manuscripts of the Koran is said to include Indonesia’s oldest. The oldest is the Imam Muhammad Arikulapessy manuscripts that have finished writing (hand) in 1550 and without illumination (side decoration). While the other manuscripts are manuscripts written Nur Cahya who finished in the year 1590, and also without the illumination and handwritten paper on European products. Imam Muhammad Mosque Arikulapessy is the first priest Wapauwe. While Nur Cahya is the grandson of Imam Muhammad Arikulapessy. Manuscripts results of these two men ever exhibited at the Festival Istiqlal in Jakarta, in 1991 and 1995. Besides the Koran, the work of Nur Cahya others are: The Book Barzanzi or poems of praise to the Prophet Muhammad, a collection of manuscript sermons like the Sermon Manuscript First Friday of Ramadan in 1661 AD, Islamic Calendar in 1407 AD, a falaqiah (heritage) and other Islamic manuscripts that have been hundreds of years old. All are relics of earlier history, is now a heritage that is still stored Marga Hatuwe well at home heirloom Hatuwe treated by Abdul Rachim Hatuwe, descendants of Imam Muhammad Arikulapessy XII. The distance between the house heritage with a Mosque Wapauwe Hatuwe only 50 yards.

 Ternate Sultan Mosque is located at visit Sultan Khairun region, village of Soa Sio, District of North Ternate, Ternate, North Maluku Province, Indonesia. In contrast to the mosque in general, the Mosque of Sultan Ternate called Sigi Lamo also known for unique because it has customary rules are strict, such as wearing gloves or a mandatory ban on wearing long pants for the congregation, the obligation to wear a head covering (cap), and the prohibition for women to worship in this mosque.
Various rules are said to have originated from the wisdom of the ancestors (called Doro Bololo, Theorem Tifa, and the argument Moro), which is still adhered to by the people of Ternate, particularly in environments kedaton.

According to Imam Mosque Sultan of Ternate, who holds Jou Kalem or Kadhi, these prohibitions have a strong basic rules. Since the first, the mosque has become one of the places that are considered sacred and must be respected by the people of Ternate. Prohibition womenfolk to worship at the mosque is based on the reasons for maintaining the sanctity of mosques, places of worship that is so protected from accidental woman who had suddenly come month (menstruation). In addition, the presence of women suspected to also be split absorption in the running of worship in this mosque.

While the ban for the pilgrims who wear gloves or clothing are based on reasons like that is Sufism. According to their beliefs, male foot position when praying by wearing trousers showed the letter Alif Lam significant inverse two sentences creed. It is a symbol that the person has been admitted to the Oneness of Allah and Muhammad as his messenger, so that body and soul are ready to practice their religion prayer. Therefore, every man who will carry out compulsory religious service wore trousers.
To curb these customary rules, each came time to pray, Balakusu (mosque guards) will be watching every person who wanted to enter the mosque. If there are pilgrims who wear gloves, it will be reprimanded and ordered to replace with a pair of pants. If not, then pilgrims are advised to pray elsewhere. Not only must wear pants, the pilgrims also required to wear a head covering or skullcap. This is for the pilgrims are not disturbed by the strands of hair when he was performing prayers. Various rules apply indiscriminately, so that must be obeyed by the whole society, including the sultan and his relatives.

In addition to these unique rules, various religious rituals were held by the sultanate also add to the attraction for this mosque. One tradition that every year was held at Masjid Sultan of Ternate is the Night Qunut who falls every night of the 16th month of Ramadan. In this tradition, the sultan and his relatives aided by Bobato Hereafter (imperial religious council) held a special ritual that is Kolano Uci Sabea, which means falling Sultan to the mosque to pray and pray. The strict regulation of worship in the Mosque of Sultan Ternate make prospective tourists might nevertheless enjoy the absorption of worship in this mosque. However, the takmir mosque itself has facilitated the pilgrims who do not carry fez cap by providing tens of different sizes to be lent to the pilgrims.

If you have a long enough time to enjoy the charm of historical, cultural, and natural Ternate not have to worry about supporting facilities in the city. Because, in the city of Ternate has completed a variety of lodging, restaurants, shopping centers, and telecommunication facilities such as stalls Telkom and others.

Ternate is the capital city while the North Maluku province. In this city, tourists can travel air travel from Ambon, Manado, Makassar, and from Sorong Airport Babullah Sultan of Ternate. In addition to the air path, visitors can also take advantage of cruise ships docked at Port Pelni A. Yani Ternate. In addition to port A. Yani, there were two other ports in the city of Ternate who serve Ferry landing ship, the Port and Harbour Ferry Bastiong. From the airport or seaport, tourists can take advantage of public transportation or taxi to visit the region Mosque Sultan of Ternate.